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12 Years a Slave - Platt Meets Bass

Platt Meets Bass (Illustration) American History African American History Civil Rights Ethics Law and Politics Nineteenth Century Life Nonfiction Works Social Studies Slaves and Slave Owners

In this still shot from 12 Years a Slave, we see Solomon Northup (known as “Platt” and portrayed by Chiwetel Ejiofor) with Samuel Bass (a Canadian carpenter played by Brad Pitt). Working on the Epps plantation, Bass tells Epps that American slavery is wrong. He agrees to write letters for "Platt," alerting the captive’s friends in the North about his enslavement in the Bayou Boeuf area of Louisiana. Still-shot from the film, copyright Fox Searchlight, all rights reserved. Image online via Fox Searchlight. Click on it for a better view.

 

When life on the Epps plantation seemed to be at its lowest point, something encouraging happened for Solomon. In June of 1852, he met a man called Samuel Bass who was helping to build a new home for the Epps family.

A Canadian, who had found construction work in the American South, Bass helped-out at the Epps plantation. Because Solomon had some building experience, from his work with Tibbeats, he was ordered to help build the home (instead of work the fields).

Bass did not approve of slave-owning. As he worked on the building project, Solomon heard an interesting exchange between Epps and Bass:

"I tell you what it is Epps," said Bass, "it's all wrong—all wrong, sir—there's no justice nor righteousness in it ... this question of Slavery; what right have you to your n____ when you come down to the point?"

"What right!" said Epps, laughing; "why, I bought 'em, and paid for 'em."

Of course you did; the law says you have the right to hold a n___, but begging the law's pardon, it lies. Yes, Epps, when the law says that it's a liar, and the truth is not in it. Is every thing right because the law allows it? Suppose they'd pass a law taking away your liberty and making you a slave?"

"Oh, that ain't a supposable case," said Epps, still laughing; "hope you don't compare me to a n___, Bass."

"Well," Bass answered gravely, "no, not exactly. But I have seen n___ before now as good as I am, and I have no acquaintance with any white man in these parts that I consider a whit better than myself. Now, in the sight of God, what is the difference, Epps, between a white man and a black one?"

"All the difference in the world," replied Epps. "You might as well ask what the difference is between a white man and a baboon. Now, I've seen one of them critters in Orleans that knowed just as much as any n___ I've got. You'd call them feller citizens, I s'pose?"—and Epps indulged in a loud laugh at his own wit.

"Look here, Epps," continued his companion; "you can't laugh me down in that way. Some men are witty, and some ain't so witty as they think they are. Now let me ask you a question. Are all men created free and equal as the Declaration of Independence holds they are?"

"Yes," responded Epps, "but all men, n____, and monkeys ain't;" and hereupon he broke forth into a more boisterous laugh than before.

"There are monkeys among white people as well as black, when you come to that," coolly remarked Bass. "I know some white men that use arguments no sensible monkey would. But let that pass.

These n___ are human beings. If they don't know as much as their masters, whose fault is it? They are not allowed to know anything. You have books and papers, and can go where you please, and gather intelligence in a thousand ways. But your slaves have no privileges. You'd whip one of them if caught reading a book. They are held in bondage, generation after generation, deprived of mental improvement, and who can expect them to possess much knowledge?

If they are not brought down to a level with the brute creation, you slaveholders will never be blamed for it. If they are baboons, or stand no higher in the scale of intelligence than such animals, you and men like you will have to answer for it.

There's a sin, a fearful sin, resting on this nation, that will not go unpunished forever. There will be a reckoning yet—yes, Epps, there's a day coming that will burn as an oven. It may be sooner or it may be later, but it's a coming as sure as the Lord is just."

"If you lived up among the Yankees in New-England," said Epps, "I expect you'd be one of them cursed fanatics that know more than the constitution, and go about peddling clocks and coaxing n____ to run away."

"If I was in New-England," returned Bass, "I would be just what I am here. I would say that Slavery was an iniquity, and ought to be abolished. I would say there was no reason nor justice in the law, or the constitution that allows one man to hold another man in bondage.

It would be hard for you to lose your property, to be sure, but it wouldn't be half as hard as it would be to lose your liberty. You have no more right to your freedom, in exact justice, than Uncle Abram yonder. Talk about black skin, and black blood; why, how many slaves are there on this bayou as white as either of us? And what difference is there in the color of the soul? Pshaw! the whole system is as absurd as it is cruel. You may own n____ and behanged, but I wouldn't own one for the best plantation in Louisiana."

"You like to hear yourself talk, Bass, better than any man I know of. You would argue that black was white, or white black, if any body would contradict you. Nothing suits you in this world, and I don't believe you will be satisfied with the next, if you should have your choice in them."  (12 Years a Slave, pages 266-8 of an online version of Northup's book.)

Epps could not convince Bass that he was wrong. And THAT was a very good thing because, in Bass, Solomon found an ally (and a possible way out of his wrongful captivity as a slave).

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Author: Carole D. Bos, J.D. 5124stories and lessons created

Original Release: Feb 27, 2014

Updated Last Revision: Nov 04, 2016


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